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An excellent overview of queer materialism

Ministry Burnout

BOOK DOES NOT CONTAIN ANY PASSENGER LISTS!!I suspect that the book is so difficult to locate because everyone thinks it has the passenger lists.
The book does have some useful information, but it probably will not be what you're expecting. - Karen....disappointed


Good Starter

Ancient stories of an ancient people.By no means a comprehensive tome of Indian lore, Linderman's Old Man Coyote is a delightful introduction to the stories unique to the Crow tribes. It could be a great stepping stone to further study into this fascinating subject.


Picnic Farm(3 1/2yrs) almost nightly, by his request. In addition to the writing in the book we use the colors and animals to count and work on matching skills. It is a very good book.


C'est une surprise!

Football's first starRed Grange was a huge star and gate attraction, a primary reason for the success of the infant NFL, organized in 1922. His gridiron exploits - first at the University of Illinois, later with the Chicago Bears - earned him the nickname "Galloping Ghost". Despite fame, Grange remained humble. Through high school and college, he worked summers hauling ice to pay for his education and condition his body for football. His adventures in Hollywood at the dawn of talking pictures remind us some things don't change.
A knee injury early in his pro career slowed Grange, but he adjusted to his limitations - he played quarterback more often - and earned his spot as a charter inductee of the Pro Football Hall of Fame. Upon retirement from playing in 1934, he took on several business ventures and became a broadcaster, paving the way for a host of ex-athletes in many sports. Grange is a fine example of sport as character builder. He was a great runner, but fully acknowledged the essential contributions of his coaches and teammates.
2003 marks the 50th anniversary of the publication of his autobiography and the centennial of his birth (June 13). Read this book as a way to celebrate both.


A Fascinating GlimpseRobert Carter was a leading planter and businessman, one of a long line of Carters that held significant influence in pre-Revolutionary Virginia. By highlighting his significant operations, Morton provides a fascinating glimpse of this early American business leader.
Along the way, the reader is also introduced to a cast of characters whose lives intersected with Carter including tenants, slaves, businessmen and family members. Most interesting are the insights of Phillip Fithian, a tutor to the Carter children who kept a journal while employed by the family.
The book does not hide its age, as its passages relating to Carter's slaves portray him as the archetypal "benevolent master," yet it is highly worthwhile to anyone with an interest in Virginia, the Carter family or 18th-century America.


introduction to rubber technology
Queer Materialism, while not always Marxist, nonetheless takes its cue from dialectical materialism. Gender and sexuality are regarded here as dependent on the means of production. Here the unstable and shifting ground of queer sexual identity is posited as a function of late capitalism, a situtation of quickly flowing and networking capital, which seeks profit outside of "traditional" gender and sexual boundaries. Thus we see the growing economic importance of gay consumers and workers in capitalism, outpacing and destroying the cold-war hegemony of conservative ethical and religious morals.
At the same time, this points to the stormy reception queer theory has recieved in lesbigay studies. Some have argued that this deconstruction of sexual orientation and gender serves the political interests of the right-wing, preserving male and heterosexist hegemony while undermining women's voices and progressive politics. Queer theory, like bisexuals, can pose a "crisis of meaning" for many who wish to carve out a safe and protective space for lesbigays.
As LesBiGay studies have often relied on sexual orientation/sexual identity as a fundamental category, queer theory attempts to destablize this "bedrock," revealing the power structures and discursive limits within. Because of its emphasis on captalism (from a Marxist perspective to be sure) and its deconstrucitve tactics, queer theory is thus attacked from the left and the right.
Essayists in this work decry the presence of essentialism and idealism in Lesbigay culture, as well as their child, "identity politics". What remains unclear, and unanswered, in my opinion, is the fate of queer individuals after the utopian moment of Marxist revolution.
If queer individuals are a product of capitalism---then does that mean that the end of capitalism would bring stable and firm gender and sexual identities? What about intersexed individuals and transsexual/transgendered people? Will they somehow not exist? What would gender roles be like in a post-capitalist world? Would "stable" identiites be a good thing? What or whose interests would that serve?
Well, these are of course speculative questions, but ones that queer materialism must answer to eventually. Until then, this reader is a good place to start reading and getting to know this subset of queer studies.